Non-Violence in Hauran and Reconciliation

Non-Violence in Hauran and Reconciliation

Samou Hourani – Daraa

In every society, there are customs, traditions, and norms that stem from its historical and cultural heritage, serving as general guidelines. In Hauran, reconciliation bodies have emerged, establishing customary laws that serve as legal references for any rights-related issues. These bodies are governed by influential individuals with a known family history, gathering parties to be key figures in various fields, representing the nucleus of the reconciliation committee.

These committees aim to deter and exclude violence, preventing conflicts from escalating into prolonged disputes that harm everyone. One of their functions is to bring parties together, listen to all without bias, verify evidence and witnesses, and based on that, propose definitive solutions.

In any region in Hauran, there are influential figures known for their charitable deeds, playing significant roles in rights, religion, and social aspects. They play a crucial role in reconciliation, guidance, jurisprudence, and the promotion of peace and tolerance.

Among these figures is Sheikh Ahmed Al-Siyasneh, the imam and preacher of Al-Omari Mosque in Daraa Al-Balad. Born, raised, and educated in Daraa, he later joined Al-Azhar University, graduating with expertise in jurisprudence and Islamic sciences. Sheikh Al-Siyasneh is a prominent figure in Daraa, serving as a judge, scholar, and reformer.

At the beginning of the call for revolution and freedom, Sheikh Al-Siyasneh addressed men and youth from his pulpit with kindness and tolerance, urging peaceful protests, away from violence and destruction. He also listened to the demands of families with detained children before joining a delegation from Daraa to meet with officials in mid-April 2011.

As the situation escalated, his son was arrested and killed by security forces, and Sheikh Al-Siyasneh was placed under house arrest. Despite these challenges, his voice continued to advocate for justice, guidance, and adherence to his beliefs. He eventually left the area and sought refuge in a neighboring country, remaining committed to peaceful struggle.

In his last appearance in the media, he made a phone call to Sheikh Al-Hajari in Sweida, affirming Daraa’s support for Sweida in their peaceful struggle and dispelling any sectarian tendencies.

In the culture of non-violence, there are no absolute rules or vague biases. A conscious individual understands that a dignified life is sustained through dialogue, understanding, addressing root causes, and acknowledging that violence only breeds animosity and division.